Category Archives: LENT

LENT: Week five, Friday – How the light gets in

Ring the bells that still can ring
Forget your perfect offering
there is a crack in everything
That’s how the light gets in.
– Leonard Cohen, Anthem

“While today the word humility may connote a placid servility in the face of mistreatment, its Latin origins suggest strength and fertility. The word comes from hummus, as in “earth.” A humble person is one who accepts the paradox of being both “great and small” and does not discount that hope which Kierkegaard terms “possibility.”We may look to physicians or therapists when our lives go off track, or we may pray the psalms, or seek solace in a favorite novel. But in a sense we are all seeking the same thing. We want to prepare a good soil in which grace can grow; we want to regard the cracks and fissures in ourselves with fresh eyes, so that they might be revealed not merely as the cause or the symptom of our misery but also as places where the light of promise shines through.”

- Kathleen Norris in Acedia and Me: A Marriage, Monks, and a Writer’s Life

LENT: Week five, Thursday – Heartfulness

When you hear the word “mindfulness” if you’re not in some sense automatically hearing the word “heartfulness” you’re misunderstanding it. And mindfulness in any event is not a concept; it’s a way of being. And it’s a way of being awake. It’s not a big deal; it’s just that we’re never taught that this is part of the human repertoire. So what does wakefulness mean? It means resting in a kind of awareness that is so stable that it’s not thrown off by the comings and goings of events within the field of awareness. So that you lose your balance when things go this way and things go that way, but you actually stay grounded when things go your way, as we put it. And when things don’t go your way, it doesn’t mean that you have to rocket yourself or spiral into depression and hopelessness and a sense of despair. But very often if we take it personally and we feel like our successes say that we’re a good person and then, by extrapolation, our failures say that there’s something wrong with me, that I’m no good. And both of those are wrong. What goes up also comes down, whether we’re talking about the stock market or a ball that you throw up in the air. And if you mistake what you think of as the reality for the reality, then you’re going to suffer because you’re attaching the story of me, myself, and my successes and my failures to something that’s actually quite impersonal.

- John Kabat-Zinn, in an interview on On Being

LENT: Week five, Wednesday – Freedom and Self

art for all workshop

The French writer Michel Houellebecq, in his book Atomised, used a metaphor from quantum physics to describe people as being either waves – movements outside of themselves – or particles, where the same isolation that makes them “free” makes them lonely, apathetic and unable to form connections.

In our time it is not only unfasionable but inconceivable to think outside the method of preserving individual autonomy. We worship “freedom” – a negative defintion focused not on what we can do but on what we cannot be obligated to do. Our civilization understands itself not as a product of history and maker of future history but as a facilitation – like a big shopping mall with a legal system – of individuals doing what pleases them so long as they do not interrupt others doing the same and disturb the peace.

This condition has not made us happy. While we agree that liberty, equality, fraternity and open economies are noble methods, the goal of these- having a better civilization and individual lives – has not manifested itself through these methods. By basing our ideal on freedom, we have closed ourselves off to obligations outside of ourselves, which coincidentally are the things that makeus feel most alive. We are prisoners of the self and it is no surprse we act selfishly as a result.

- Brett Stevens, from the foreward to Peatti Linkola’s Can Life Prevail?

LENT: Week five, Tuesday: Either/Or

immigrant - National Museum of Mexican Art, Chicago

People who have never loved or never suffered will normally try to control everything with an either-or attitude, or all-or-nothing thinking. The closed system is all they’re prepared for. The mentality that divides the world into “deserving and undeserving” has never been let go of by any experiences of grace or undeserved mercy. This absence leaves them judgmental, demanding, unforgiving, and weak in empathy and sympathy. They remain inside of the prison of meritocracy, where all has to be deserved. Remember, however to be patient with such people, even if you are the target of their judgment, because on some level that is how they treat themselves as well .

Richard Rohr, in The Naked Now

 

LENT: Week five, Monday: Desert and Garden

In Scripture, nothing portrays our vulnerability to grace more profoundly than the imagery of the desert and the garden. Here, Eden represents the garden that is both our birthplace and our destiny, our home and our promised land. Humanity’s struggle with addiction is a journey through the wilderness of idolatry where temptations, trials, and deprivations abound, but where God’s grace is always available to guide, protect, empower, and transform us.

The most powerful scriptural metaphor for our journey is the desert sojourn of the Hebrews. God led the people of Israel out of slavery toward the promised land, but their journey took them through great deprivations. In the desert they expressed all the characteristics of addiction and of the addicted personality to a degree that was as agonizing for God and as frustrating for Moses as it was for themselves. They experienced the stress and fear of withdrawal symptoms, long for the old days of slavery. They hoarded more of their manna than they needed, and it rotted. They deceived themselves with idolatry and excuses. They made resolutions to obey God’s commandments, only to apostasize when left to themselves. Their attention was so kidnapped that they became lost in idol worship while surrounded by enemies. They acted in self-centered, narcissistic, manipulative ways, with self-images so eroded that at times they wished they had died in slavery. Yet through it all, God guided the people of Israel, protected them, suffered over them, commanded them, and raged at them, continually inviting and empowering them to choose to trust and to love.

The desert is where battle with attachment takes place. The saga of the desert tells of a journey out of slavery, through the desert, toward the garden that is home. But it is much more than a journey; it is the discovery of the depths of weakness, the power of grace, and the price of both. Moreover, what takes place in the desert is not simply difficult travel and adventurous learning; it is repentance and conversion, the transformation of mixed motivations into purified desire, the greening of desert into garden through the living water of grace. There is no geographic journey here; it all takes place within our hearts. And what happens is not only purgation and purification, but also a loving courtship, a homemaking between the human soul and its creator.

Gerald G. May, in Addiction & Grace: Love and Spirituality in the Healing of Addictions

 

LENT: Week five, Sunday – Renascence

mulberries, from beneath

- Edna St. Vincent Millay

All I could see from where I stood
Was three long mountains and a wood;
I turned and looked another way,
And saw three islands in a bay.
So with my eyes I traced the line
Of the horizon, thin and fine,
Straight around till I was come
Back to where I’d started from;
And all I saw from where I stood
Was three long mountains and a wood.
Over these things I could not see;
These were the things that bounded me;
And I could touch them with my hand,
Almost, I thought, from where I stand.
And all at once things seemed so small
My breath came short, and scarce at all.
But, sure, the sky is big, I said;
Miles and miles above my head;
So here upon my back I’ll lie
And look my fill into the sky.
And so I looked, and, after all,
The sky was not so very tall.
The sky, I said, must somewhere stop,
And — sure enough! — I see the top!
The sky, I thought, is not so grand;
I ‘most could touch it with my hand!
And reaching up my hand to try,
I screamed to feel it touch the sky.
I screamed, and — lo! — Infinity
Came down and settled over me;
Forced back my scream into my chest,
Bent back my arm upon my breast,
And, pressing of the Undefined
The definition on my mind,
Held up before my eyes a glass
Through which my shrinking sight did pass
Until it seemed I must behold
Immensity made manifold;
Whispered to me a word whose sound
Deafened the air for worlds around,
And brought unmuffled to my ears
The gossiping of friendly spheres,
The creaking of the tented sky,
The ticking of Eternity.
I saw and heard, and knew at last
The How and Why of all things, past,
And present, and forevermore.
The Universe, cleft to the core,
Lay open to my probing sense
That, sick’ning, I would fain pluck thence
But could not, — nay! But needs must suck
At the great wound, and could not pluck
My lips away till I had drawn
All venom out. — Ah, fearful pawn!
For my omniscience paid I toll
In infinite remorse of soul.
All sin was of my sinning, all
Atoning mine, and mine the gall
Of all regret. Mine was the weight
Of every brooded wrong, the hate
That stood behind each envious thrust,
Mine every greed, mine every lust.
And all the while for every grief,
Each suffering, I craved relief
With individual desire, –
Craved all in vain!  And felt fierce fire
About a thousand people crawl;
Perished with each, — then mourned for all!
A man was starving in Capri;
He moved his eyes and looked at me;
I felt his gaze, I heard his moan,
And knew his hunger as my own.
I saw at sea a great fog bank
Between two ships that struck and sank;
A thousand screams the heavens smote;
And every scream tore through my throat.
No hurt I did not feel, no death
That was not mine; mine each last breath
That, crying, met an answering cry
From the compassion that was I.
All suffering mine, and mine its rod;
Mine, pity like the pity of God.
Ah, awful weight!  Infinity
Pressed down upon the finite Me!
My anguished spirit, like a bird,
Beating against my lips I heard;
Yet lay the weight so close about
There was no room for it without.
And so beneath the weight lay I
And suffered death, but could not die.

Long had I lain thus, craving death,
When quietly the earth beneath
Gave way, and inch by inch, so great
At last had grown the crushing weight,
Into the earth I sank till I
Full six feet under ground did lie,
And sank no more, — there is no weight
Can follow here, however great.
From off my breast I felt it roll,
And as it went my tortured soul
Burst forth and fled in such a gust
That all about me swirled the dust.

Deep in the earth I rested now;
Cool is its hand upon the brow
And soft its breast beneath the head
Of one who is so gladly dead.
And all at once, and over all
The pitying rain began to fall;
I lay and heard each pattering hoof
Upon my lowly, thatched roof,
And seemed to love the sound far more
Than ever I had done before.
For rain it hath a friendly sound
To one who’s six feet underground;
And scarce the friendly voice or face:
A grave is such a quiet place.

The rain, I said, is kind to come
And speak to me in my new home.
I would I were alive again
To kiss the fingers of the rain,
To drink into my eyes the shine
Of every slanting silver line,
To catch the freshened, fragrant breeze
From drenched and dripping apple-trees.
For soon the shower will be done,
And then the broad face of the sun
Will laugh above the rain-soaked earth
Until the world with answering mirth
Shakes joyously, and each round drop
Rolls, twinkling, from its grass-blade top.
How can I bear it; buried here,
While overhead the sky grows clear
And blue again after the storm?
O, multi-colored, multiform,
Beloved beauty over me,
That I shall never, never see
Again!  Spring-silver, autumn-gold,
That I shall never more behold!
Sleeping your myriad magics through,
Close-sepulchred away from you!
O God, I cried, give me new birth,
And put me back upon the earth!
Upset each cloud’s gigantic gourd
And let the heavy rain, down-poured
In one big torrent, set me free,
Washing my grave away from me!

I ceased; and through the breathless hush
That answered me, the far-off rush
Of herald wings came whispering
Like music down the vibrant string
Of my ascending prayer, and — crash!
Before the wild wind’s whistling lash
The startled storm-clouds reared on high
And plunged in terror down the sky,
And the big rain in one black wave
Fell from the sky and struck my grave.
I know not how such things can be;
I only know there came to me
A fragrance such as never clings
To aught save happy living things;
A sound as of some joyous elf
Singing sweet songs to please himself,
And, through and over everything,
A sense of glad awakening.
The grass, a-tiptoe at my ear,
Whispering to me I could hear;
I felt the rain’s cool finger-tips
Brushed tenderly across my lips,
Laid gently on my sealed sight,
And all at once the heavy night
Fell from my eyes and I could see, –
A drenched and dripping apple-tree,
A last long line of silver rain,
A sky grown clear and blue again.
And as I looked a quickening gust
Of wind blew up to me and thrust
Into my face a miracle
Of orchard-breath, and with the smell, –
I know not how such things can be! –
I breathed my soul back into me.
Ah!  Up then from the ground sprang I
And hailed the earth with such a cry
As is not heard save from a man
Who has been dead, and lives again.
About the trees my arms I wound;
Like one gone mad I hugged the ground;
I raised my quivering arms on high;
I laughed and laughed into the sky,
Till at my throat a strangling sob
Caught fiercely, and a great heart-throb
Sent instant tears into my eyes;
O God, I cried, no dark disguise
Can e’er hereafter hide from me
Thy radiant identity!
Thou canst not move across the grass
But my quick eyes will see Thee pass,
Nor speak, however silently,
But my hushed voice will answer Thee.
I know the path that tells Thy way
Through the cool eve of every day;
God, I can push the grass apart
And lay my finger on Thy heart!

The world stands out on either side
No wider than the heart is wide;
Above the world is stretched the sky, –
No higher than the soul is high.
The heart can push the sea and land
Farther away on either hand;
The soul can split the sky in two,
And let the face of God shine through.
But East and West will pinch the heart
That can not keep them pushed apart;
And he whose soul is flat — the sky
Will cave in on him by and by.

LENT: Week four, Saturday – Courage to Pray

We must let our heart go its own way, toward its own deepest desire, which it knows is different from all others. This desire is different from all others not necessarily because it is more strongly felt, but because it comes from farther off, from what is deepest in us. It is not simply an act of our free will, but something which is in our deepest being and which involves all that we are. It is something quite simple but inseparable fundamentally from our self-awareness and open to a limitless beyond. God reveals himself to us in this awareness that we are essentially a cry for him.

Our inner atmosphere is not made up only of what we are clearly conscious of and can be precisely expressed. It is also composed of all that is living in our inmost depths. This is what makes us realize what we fundamentally are. It is always there.

Throughout the day we are a succession of social personalities, sometimes unrecognizable to others or even to ourselves. And when the time comes to pray and we want to present ourselves to God, we often feel lost because we do not know which of these social personalities is the true human person, and have no sense of our own true identity. The several successive persons that we present to God are not ourselves. There is something of us in each of them, but the whole person is missing. And that is why a prayer which could rise powerfully from the heart of the true person cannot find its way between the successive men of straw we offer to God.

It is extremely important that we find our unity, our fundamental identity. Otherwise we cannot encounter the Lord in truth. We should be on the watch all the time to see that none of our words and actions are incompatible with the fundamental integrity we are seeking. We must try to discover the real person we are, the secret person, the core of the person to come, and the only eternal reality which is already in us.

The discovery is difficult because we have to cast aside all the men of straw. From time to time something authentic shows through… Our deep reality may take over in moments we are so carried away by joy that we forget who might be looking at us… or when we are unselfconscious in moments of extreme pain, moments we have a deep sense of sadness or of wonder. At those moments we see something of the true person that we are. But no sooner have we seen, than we often turn away because we do not want to confront this person face to face. We are afraid of him; he put us off. Nevertheless this is the only real person there is in us.

- Anthony Bloom

More: 1973 radio interview with Anthony Bloom on suffering “In a way, despair is at the center of things, if only we are prepared to go through it . . . We must be prepared to go to the very bottom of our despair, that I can do nothing about the situation. Not one of my friends can help me in any possible way. Yet there is God.”

LENT: Week four, Friday – Breathe into me

Thank you for all I forget are gifts,
not rights.
Forgive me for all the grievances
I remember too well.
Save me from the self-pity,
the self-seeking,
the fat-heartedness
which is true poverty.
Guide me, if I’m willing
(drive me if I’m not),
into the hard ways of sacrifice
which are just and loving.
Make me wide-eyed for beauty,
and for my neighbor’s need and goodness;
wide-willed for peace-making,
and for the confronting power
with the call to compassion;
wide-hearted for love
and for the unloved,
who are the hardest to touch
and need it the most.
Dull the envy in me
Which criticizes and complains life
into a thousand ugly bits.
Keep me honest and tender enough to heal,
tough enough to be healed of my hypocrisies.
Match my appetite for privilege
with the stomach for commitment.
Teach me the great cost of paying attention
that, naked to the dazzle of of your back as you pass,
I may know I am always on holy ground.
Breathe into me the restlessness and courage
to make something new,
something saving,
and something true
that I may understand what it is to rejoice.

-Ted Loder

 

LENT: Week four, Thursday – Contemplation

I understand the term “unitive experience” to refer to those moments of spontaneous contemplative experience that happen to all of us. In the arms of the beloved, in moments alone at night listening to the rain, in a moment of deep joy or deep suffering, we can suddenly be grazed with a profound experience of oneness with all of life, with all of reality. I understand contemplative prayer to be the traditional term for meditation. . . Understood in this sense, contemplative prayer is, then, a way of opening ourselves, inviting, or becoming as vulnerable as we can be to unitive experience.  Contemplative prayer is the practice – the way of freely choosing to invite the unitive into our lives, so that eventually it becomes, little by little, our underlying, habituated sense of God’s presence at the heart of our ordinary awareness.

- Jim Finley

Join us tonight, from 6:00 to 7:30, for a half hour of contemplative prayer and reflection followed by a potluck dinner.

LENT: Week four, Wedesday – Both/And

To pursue perfection because we despise our imperfections – to teeter at the extremes of self-love and self-loathing – is to find neither satisfaction in successes nor wisdom in failures. Life becomes a constant battle, a never-ending struggle to get somewhere, to achieve something, to produce something. Having split our world (and our selves) into either-or dualisms – god or beast, angel or devil, right or wrong, left or right, good or evil, up or  down – we lack all sense of balance. We tend to sway precariously on the teeter-totter of life, running from one extreme to the other, missing the point that the only stable place to be is in the mixed-up middle. In reality, that is the only place we can be.

However we come to understand that there are necessarily both ups and downs in life, the same perspective reveals that within ourselves there is light within our darkness, good within our evil. In the spirituality of imperfection, we learn to accept that we are neither angel nor beast, for we are both.

Rabbi Bunam said to his disciples: “Everyone must have two pockets, so that he can reach into the one or the other, according to his needs. In his right pocket are to be the words: ‘For my sake was the world created,’ and in his left: ‘I am earth and ashes.’”

- From The Spirituality of Imperfection: Storytelling and the Search for Meaning by Ernest Kurtz and Katherine Ketcham

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